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The most agonizing question of the Holocaust is whether the free world could have done more to save Jews in Europe from the Nazis during World War II. Among the questions in this category, is whether newspapers and radio could have pressured the governments of Great Britain and the United States to take action by rescuing more refugees, and executing military maneuvers to disrupt the transportation of victims to concentration camps. For this to happen would have required (1) the pressure of large newspaper headlines trumpeting Nazi genocide against the Jews and the Romani, (2) constant front page placement of the horrific stories coming out of Poland and Russia and (3) angry newspaper editorials urging government actions. In this essay criticisms of British and American newspaper holocaust coverage are examined and justified. An attempt is made to understand why the press behaved the way it did. In the study questions at the end of this paper, the effectiveness of contemporary communications meaning television and satellite distribution of it are considered. Students are asked whether even with today’s coverage the perpetration of genocide can be effectively countered by public opinion.

By Jack Heller

“Whomever the Jewish people choose is the choice of God. If God had not approved, the election would not have succeeded. This horrible act, directed against the kingdom of Israel, is also an assault on the kingdom of God. It is an assault on the entire people of Israel, not only because of the act itself, but because one man cannot say: I will decide for everyone, I have the right to assault the anointed of God, chosen by the people, a man who dedicated his entire life to the Jewish people. How many merits he had!“

Rabbi Yehuda Amital

By Matthew LaGrone

The holiday of Sukkot not only illustrates the longevity of Jewish law and tradition, but also serves as a refreshing deviation from the predisposition to materialism by emphasizing the importance of nature and subservience to god as well as compassion and hospitality.

By Shlomit Benazri

By the JCCenters.org Team

Does “free time” still exist?The wisdom of Ecclesiastes (Kohelet) will be with us in the coming days, when many of us enjoy a window of time when we don’t have to work so much.

This essay assesses the importance of three covenants that have in particular given shape to the development of Judaism in history. The three covenants described provided Israel with a law (and a way of being in the world) that transcends the law of the state; it will determine how Israel is to judge itself and others, and how it is to be judged by G-d.

By Matthew LaGrone

Interview with the Professor of Jewish History at the University of Munich, Michael Brenner

(Much obliged to JDC’s Center for Community Development for letting us publish and translate this material)

The author provides a detailed overview of the concept of Ger in Biblical and rabbinical literature, a term which nowadays is imperfectly translated as a convert, but the meaning of which in antiquity went far beyond that categorization. He goes on to propose certain messages and possible parallels to the contemporary Jewish experience.

By Michael Schatz, M.Ed., M.A.Jed

The press coverage of these events is a source of interest historically, politically and in the capturing of the excitement of living in those times. In this essay prominent newspapers and/or newsmagazines are reviewed for accounts of the U.N. vote and Israel’s declaration of independence.

By Sam Heller

The recently deceased historian Yosef Haim Yerushalmi (1932-2009) in his fundamental work "Zakhor: Jewish History and Jewish Memory" posed the dialectic between the power of memory and the complexity of the historical perspective. This dilemma can be seen represented in the way architects imagine the history of Jerusalem through the process of the reconstruction of the Hurva Synagogue.

Edith Blaustein

By Matthew LaGrone

Yom Haatzmaut (5 Iyar) marks a historically anomalous event: the return of a people, exiled for nearly two millennia, to its ancient home. Prior to the age of emancipation in the 19th century, almost all Jews considered themselves as a nation separate from their host countries (and most gentiles considered Jews similarly), these countries just temporary dwellings until the messianic age ushers in world-wide change, including the mass return of Jews to Eretz Israel.

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